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1 Likro
et Hahallel
2 La'asot Ma'akeh
3 Hanoon Hamarbeh L'sloah
4 Al Nitilat Yadayim
5 Melekh Ohev Tzedakah
U'mishpat
6 Dayan Ha'emeth
7 Leshev Ba'Sukkah
8 Lasok b'divrei Torah
9 Kiddush levana
10 Asher yatzar
11 Borei Pri Ha'eitz
12 HaMotzi
13 SheHakol Nihiyeh B'dvaro
14 Shehechiyanu
15 Lihitattef Batzitzit
16 Likboah Mezuzah
17 L'hadlik ner shel hannukah
18 She'asah nisim lavoteinu
byamim hahem bazman hazeh
19 HaGomel L'Chayavim
tovot, shegimalani kol tov
20 Malbish Arumim
21 L'hadlik ner shel Shabbat
22 Borei pri Hagafen
23 Hazan et HaKol
24 L'havchin bein yom
u'vein layla
25 lhanot bahem b'nai
adam.
26 borei minei mizonot
27 HaMachazir neshamot
lifgarim matim
28 l'hachniso b'brito
shel avraham avinu
29 al mikra megillah
30 shomeah tephillah
31 noten hatorah
32 sh'asani b'tzalmo
33 al biur hametz
34 al sefirat ha'omer
35 et amo yisrael bashalom.
36 Haham HaRazim
37 haolam Borei Minei
Bisamim
38 matir asurim
39 shepratani meansho
shel zeh
40 zokeif kifufim
41 HaBocher b'amo
yisrael b'ahava
42 hamavdil bein kodesh
lechol
43 borei meorei haeish
44 magen avraham
45 shover oyvim umachnea zaydim
46 Mikadeish HaShabbat
47 boreh pri ha'adamah
48 al ha'aretz v'al hamazon
49 michayei HaMaitim
50 yotzer ha'adam
51 boneh berachamav yerushalayim
52 she'asani kirtzono
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| Praised are You O lord our
God, Who rules the universe, giving us the Torah of truth,
planting within us eternal life. Praised are You O lord,
who gives the Torah. |
Barukh at adonai eloheinu melekh haolam
asher natan lanu torat emet, v'chayei olam nata betocheinu,
barukh ata adonai noten hatorah |
This is the second bracha that is said upon being
called to the Torah. The message is one of agreement. The Torah
reader reads a section from the Torah publicly, we then touch the
text and embrace it both literally and figuratively. We affirm our
commitment to those words and their significance. We make the statement
to congregation that we are dedicated to a life of Torah and we
confirm for ourselves its undying value. This
bracha is magnificent both in its tone and but in its detail as
well. A quick read provides the one who recites it with inspiration
while a study of its particulars gives the one who recites it
a deeper sense of its potential impact. Both the concept behind
this bracha and the individual words employed to engender that
emotion are powerful.
The bracha in its theme teaches that a person through
attachment to a lifestyle in line with the prescriptions of the
Torah will place that individual within a history and a people
that has and will live on longer than that person's time on this
earth. If we observe the commandments found within the Torah and
we take the messages of our holy scripture to heart, then we connect
ourselves to a tradition that has survived time and enemy. Though
we are mortal and live for only a limited time, values and life
lessons live forever. Though our bodies may exist for a number
of years a legacy can live long after we have passed on.
Though many of the words found within the bracha
are familiar, one phrase is particularly. The phrase nata betocheinu,
translated as "planted within us," has a significant message.
This idea suggests that the seeds for living a life in accordance
with God's will is found within the package of the Torah but they
cannot grow into life without being planted. It is when they are
sown into our lives that they germinate. The potential for a life
filled with meaning and spirituality lives within each of us,
it simply needs to be take root and spout. We must be the ones
to nurture its growth. We must learn and we must take seriously
the discipline found in a life in concert with the values of Judaism.
Copyright © 2001 Rabbi
Yohanan Stein. All rights reserved.
New Jersey Region United Synagogue
of Conservative Judaism
PO Box 390; 1025 St. Georges
Ave
Linden, NJ 07036-0390
Phone: 908-925-USCJ (8725)
/ Fax: 908-486-USCJ (8725)
E-mail: njersey@uscj.org
Copyright © 2000 -
2003 New Jersey USCJ. All rights reserved.
Last Updated: July 2003
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